Page 209 - untitled

Basic HTML Version

204
RETURN OF CHURCHES, CHAPELS, GRANTS, &c.
Denomination
Estimated total
number of
follower*.
Autocephalous
Chnrch of
Cyprus
Christian Orthodox
Moslems
MaroDites
Latins
Armenian
Gregorians
Church of England j
i
Presbyterians
Other Protestants
Jews
2S!).:'0<>
»;5,30»)
1,820
650
o..'»20
(iOO
KiO
200
CO
Kumber of
Churches
or Chapels.
659 Churches
11 Ca-nolntical
Monasteries
34 non-Cu-nobitic-il
Monasteries*
222 Mosques
10 Tekyes or
Convents of
Dervishes
3 Seminaries
ll Churches
i Monasteries
3 Churches
6 Chapels
3 Convents
3 Monasteries
2 Churches
1 Chapel
1 Monastery
4 Churches
2 Church R o o m B
1 Church
1 Church R o o m
ijnjss amount
of Assistance
to denomination
or m m i o n from
I'ublic Funds, if snjr.
Hero :i its.
' This is the Church of the I
8
y '
second in Autiquitr of r«V
Churches.
Q
H
• 'Mostly without resident priest-, ei
once a year from the adjacent Viiulj
T h e only other significant J
community.
^
Under the Archbishop of Syria. •
j
Under the Latin Patriarch of Jem*-
Under the Armeniau Patriarch ("Q
licos"') of Cilicia.
Under the Bishop- in-Jerusalem.
at the district towns, for the
community, etc.
The Reformed Presbyterians at Lit]
and Nicosia.
No places of worship: attend J
Church of England or Presbytwj
At Chomlekji and Kouk'ia.
Unclassified
70
N O T E . — This Island is not adaDted for missionarv work a's usuallr understood and in that sense there is pw*
*
*
none, uor does any denomination receive Stare aid.
C A L E N D A R .
The undermentioned Calendar Years commence at the dates specified in the Gregorian Year IU30 :-—
1. Mohammedan Ecclesiastical, the Hejira, 1354, begins 15th April, 1985.
2. Turkish Financial, 1351, begins Uth March, 1935.'
3. Julian or "Old Style," 1935, begins Uth January, 1935.*
i. Armenian Ecclesiastical, 1385, begins 24th August, 1935.
5. Armenian National, 4428, begins 16th August, 1935.
NOTE.— The Angora Government has adopted the Western New Year's Day and the Greek-Ortbodof ^ .
also adopted tiie " N e w Style " except as regards Easter and the " movable feasts " dependent on